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Tritt was angry — not at me, exactly, but at everything I represented, everything that people like me had done to people like him. He gestured with his hands as he talked, his long fingers curling into fists. He remembered when things were different, he said. When everyone spoke Gwich’in, when the children were strong and disciplined and knew their culture like a second skin. That changed, he said, “because in the 1950s, their parents and grandparents were told to know their place.” They were abused in the government schools. They were punished if they spoke their language.
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